The kingdom of heaven is like treasure hidden in a
field, which a man found and hid; and for joy over it he goes and sells all
that he has and buys that field. Matt 13:44
I
teach a Sunday School class at my church. A few months ago we began a study of
the Gospel of Matthew. I titled the series, Hearing
Matthew. It is our desire to hear Matthew, that is, to hear as if hearing
for the very first time. We confess that we do not come to the text as innocent
hearers, but we are making a conscious effort to limit our control over what
the text can and cannot say.
Several
weeks into the series I confessed to the class I felt the need to relearn what
being Christian means. As I attempt to hear Matthew I am confronted with several
questions. Here are just a few examples:
> Have I taken the
edge off the hard sayings and demands of Jesus?
> Am I comfortable
speaking of final judgment as Jesus did?
> Have I simply reduced
following Jesus to status and a “better life”?
> Have I made it merely
about being forgiven (i.e., forensic imputation)?
Being
forgiven is only a byproduct of following Jesus. It is more than having your
ticket to heaven and your Get out of jail
free card. Like the Pharisees in Matthew, we have made it about our status
as children of God, but Jesus is not checking your card; he is watching your
life.
Be
honest. Have you ever been bored with this version of Christianity? Have you
ever thought to yourself, “There has to be more - Is this it?” And if this is it, why bother going to church
on Sunday night, or Wednesday, or revival service, or why bother going at all?
Rather than promoting a perceived status,
Jesus asks us to follow. He asks us to leave off our old life, even if that
life was not marked by great sin. He asks us to live differently even if we had
been living a “good” life. He asks us to take up our cross, deny ourselves and
follow (Mt. 16:24).
At
this point in Matthew’s story, if we are listening, it starts to dawn on us
that
Jesus
is not promoting decisions for Christ so much as a Kingdom. He is preaching the
Kingdom, not just repentance, not just conversion, not just having sins
forgiven, not just tickets to heaven and free stuff.
This
Kingdom is its own culture, with its own values. It is a new family. It is the
rule and reign of God on earth. It should have been obvious all along, but we
just now start to get it. We heard his invitation, but did we? He is asking us
to be part of that Kingdom.
This
Kingdom foreign to us. It is like world travel and never leaving town. What
does it mean? What does it look like? Jesus described what people of the Kingdom
look like in the Sermon of the Mount (Mt chapters 5-7), and since then he
models the Kingdom for us. Jesus models the message he brings and his message
is the Kingdom. He describes the Kingdom with the parables and he himself is
heavens parable for us to see.
Here
is a question: Do we have the courage to see again? - The courage to review
(i.e., re-view) what it means to be a disciple? I would say review what it
means to be “Christian”, but I am afraid the term “Christian” has become for us
what “Jew” came to be to the Pharisees in Matthew’s text – mere status. To be
Christian, for most, means to be nice, to not do bad stuff, to believe the
right things. To be a disciple is to deny yourself, take up your cross and
follow Jesus.
But
before you think I am only speaking of a glum and masochistic devotion to
martyrdom, consider the attitude of the man in Matt 13:44 who “found treasure
hidden in a field… and for joy over it he goes and sells all that he has and
buys that field”. “For joy over it” the text says…makes me wonder if he had an “aha”
moment. That is to say, he has a fresh view of what the Kingdom of God is. It is
perhaps a vision in answer to the question, “There must be more…is this all
there is?”
Perhaps
this is an answer to similar questions today, e.g., “Is there more than just
being a Christian with an American dream, more than just being a good
conservative Republican, more than being a faithful Democrat, more than voting
the way those voter guides tell us to, more than being a Christian who builds
bigger barns, who keeps the rules, gets to work on time, goes to church…does
not rock the boat?”
Tired
of the same ole sermons that keep people middle of the road, sanitized and safe
- Tired of a pseudo-Christianity to
control the masses and keep people from asking hard questions, embarrassing
questions, and funnels them into manageable, cooperative, homogenize groups - Tired
of pretending the emperor is wearing clothes, he desperately breaks out of
line, goes for a much needed walk, breaths fresh air, looks down and there it
is…there is that thing everyone pretended did not exist - A Christianity worth
living for, worth dying for, worth selling all for.
However,
there was a problem. Someone else owned the field. And the problem is, you
don’t own discipleship, it owns you. You don’t own it, but you can buy it. For
everything you can buy it. “For joy over it” the text says, because he sees it
for what it is…“treasure”. Why hasn’t everyone found it? – It is hidden. Jesus
will not cast pearls before swine and will not give what is holy to the dogs.
That is to say, you have to want it. You must recognize its value. “For joy”
the text says...joy!
My favorite so far! Love you!
ReplyDelete